EKSKLUSIVISME, INKLUSIVISME, DAN PLURALISME: Membaca Pola Keberagamaan Umat Beriman

Authors

  • Imam Hanafi ISAIS UIN Suska Riau

DOI:

https://doi.org/10.24014/af.v10i2.3848

Keywords:

Exclusivism, Inclusivism, Pluralism

Abstract

Inter-religion clashes until the worship’s places bombing tragedy in the name of jihad is still a blurry portrait in Indonesia. The latter has a great impact, and in recent years resulting in the loss of many human lives. Religion does have a tremendous influence against its adherents. The militant and extreme followers would do anything to defend their faith. Sincerity, for the sake of God (lillahi ta’ala), daredevil, are their package language of understanding their beliefs. Basically, Islam gives justification for such an extreme position. On the other hand, Islam also teaches believers to always be open (inclusive) and be respectful to diversity (plurality). This paper leads us to the three doctrines that are implicitly mentioned in the Holy Quran. Therefore, a person’s ability of understanding and reinterpreting those doctrines becomes very important

References

Abdullah, Amin, “Agama Masa Depan : Intersubyektif dan Post-Dogmatis” dalam Basis, nomor 05 – 06, tahun ke-5, Mei – Juni 2002.

_________, “Keimanan Universal di Tengah Pluralisme Budaya ; Tentang Klaim Kebenaran dan Masa Depan Ilmu Agama” dalam Ulumul Qur’an, Nomor 1, Vol. IV, tahun 1993.

_________, “Relevansi Studi Agama di Era Pluralisme” dalam Muhammad Sabri, Keberagamaan yang Saling Menyapa; Perspektif Perennial, (Yogyakarta: ITTAQA Press, 1999).

Adiprasetya, Joas, Mencari Dasar Bersama (Jakarta: BPK Gunung Mulia, 2002), h. 50. Pernyataan ini kemudian dikoreksi pada Konsili Vatikan II.

Barbour, Ian G., Issues in Science and Religion, (New York: Harper & Row Publisher, 1966).

Darodjat, Zakiyaah, Dasar-Dasar Agama Islam, (Jakarta: Bulan Bintang, 1994).

Gavin D’Costa, “Theology of Religions,” dalam David F. Ford, The Modern Theologians: An Introduction to Christian Theology in the Twentieth Century, Vol. 2 (New York: Basil Blackwell, 1989).

Hanafi, Ahmad, Pengantar Teologi Islam, (Jakarta: al-Husna Zikra. 1995).

Hanafi, Hassan, Agama, Kekerasan, dan Islam Kontemporer, (Yogyakarta: Jendela, 2001).

Huntington, Samuel P., Benturan Antar Peradaban dan Masa Depan Politik Dunia, penerjemah M. Sadat Ismail, (Yogyakarta: Qalam, 2000).

Husaini, Hegemoni Kristen-Barat dalam Studi Islam di Perguruan Tinggi (Jakarta: Gema Insani Press, 2006).

Ibn Taimiyah, Iqidla al-Shirat al-Mustaqim Muhalifatu Ashab al-Jahim, (Beirut: Dar al-Fikr, Tanpa Tahun).

_________, Al-Risalat al-Tadammuriyyah, (Cairo: al-Qahirah, al-Mathba’at al-Salafiyah, 1387 H).

Izutsu, Toshihiko, Konsep Kepercayaan dalam Teologi Islam ; Analisis Semantik Iman dan Islam, (Yogyakarta: Tiara Wacana. 1994).

Knitter, Paul F., Satu Bumi Banyak Agama: Dialog Mutli-Agama dan Tanggung Jawab Global, terj. Nico A. Likumahuwa (Jakarta: Gunung Mulia, 2003).

Madjid, Nurcholis, Khazanah Intelektual Islam, (Jakarta: Bulan Bintang. 1984).

Mulkhan, Abdul Munir, Nalar Spritual Pendidikan ; Solusi Problem Filosofis Pendidikan Islam, (Yogyakarta: Tiara Wacana, 2002).

Rachman, Budhy Munawar, Islam Pluralis: Wacana Kesetaraan Kaum Beriman (Jakarta: paramadina, 2001).

Rakhmat, Jalaluddin, Islam dan Pluralisme: Akhlaq Quran Menyikapi Perbedaan (Jakarta: Serambi, 2006).

Sachedina, The Islamic Roots of Democratic Pluralism (New York: Oxford University Press, 2001).

Salthout, Muhammad, Aqidah dan Syariat Islam, (Jakarta: Bumi Aksara, 1994).

Shihab, Muhammad Quraish, Membumikan al-Qur’an, (Bandung: Mizan, 1992).

Sirry, Mun’im A, “Tolerating the Intolerance in Islam,” dalam Jakarta Post (April 08, 2005).

Sunardi, “Dialog: Cara Baru Beragama, Sumbangan Hans Kung bagi Dialog antar-Agama,” dalam Seri DIAN I/Tahun I: Dialog Kritik dan Identitas Agama (Yogyakarta: Dian, 1994).

Downloads

Published

2017-08-01

Issue

Vol. 10 No. 2 (2011): Al-Fikra : Jurnal Ilmiah Keislaman

Section

Articles

License

Authors who publish with this journal agree to the following terms:

 

  1. Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a  Creative Commons Attribution 4.0 International License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal. 

  2. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.

  3. Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.