THE NARRATION ANALYSIS OF ‘ABBD B. YA‘QÛB AS A SYIAH RFIḌAH NARRATOR IN THE MAIN HADITH BOOK OF SUNNI
DOI:
https://doi.org/10.24014/jush.v27i1.6392Keywords:
Hadith critics, sunni’s narrator, syiah’s narrator, rāfiḍah’s narratorAbstract
Many scholars, both Muslim and Western, modern and contemporary, draw erroneous conclusions about the differences in theological flow in the context of the narration of hadith. One of the most crucial wrong conclusions is that the validity of the hadith is questioned because of ideological bias and political interest bias in the narration of the hadith. Whereas, a narrator widely labeled “Shafi’ah Rafi’ah”, an ideology that is claimed to be “extreme bid’ah” (al-ghuluw fi al-bid‘ah) by the Sunnis, namely ʻAbbâd b. Ya’qûb (w. 250 H), adorns many books of Sunni’s main hadith book. By applying the descriptive-analytical method and jarḥ wa ta‘dîl approach, the author is interested in exposing evidence that ‘Abbâd b. Ya‘qûb is a Shî’ah-Râfiḍah. The author is also interested in exploring the existence of ʻAbbâd in the Sunni main hadith books and analyzing the value of the hadith narrated by ‘Abbâd and the substance of the hadith narrated by ʻAbbâd in the books of the Sunni main hadith. This study proves that ‘Abbâd b. Ya‘qûb was a Hadith narrator of Syiah-Râfiḍah ideological. However, the existence of the ‘Abbâd as narrators calculated in the compilation Sunni’s Hadith main books (ummahât kutub al-ḥadîth) cannot be negatedReferences
Abû Shuhbah, Muḥammad b. Muḥammad. Al-
Wasîṭ fî ‘Ulûm wa Muṣṭalaḥ al-Ḥadîth.
Beirut: Dâr al-Fikr, t.th.
Albânî (al), Muḥammad Nâṣir al-Dîn. Ṣaḥîḥ
al-Jâmi‘ al-Ṣaghîr wa Ziyâdatuhu. Arab
Saudi: al-Maktab al-Islâmî, t.th.
______. Silsilat al-Aḥâdîth al-Ḍa‘îfah wa al-
Mawḍû‘ah wa Atharuhâ al-Sayyi’ ‘ala al-
Ummah. Riyad: Maktabat al-Rushd, 2001.
______. Silsilat al-Aḥâdîth al-Ṣaḥîḥah wa Shay’
min Fiqhihâ. Riyad: Maktabat al-Ma‘ârif,
Amrulloh, Amrulloh. “Kontak Lintas Aliran
Teologis dalam Periwayatan Hadis: Studi
Perawi Mubadda‘ûn dalam Ṣaḥîḥ al-
Bukhârî” (Disertasi, UIN Sunan Ampel
Surabaya, 2015).
Asqalânî (al), Ibn Ḥajar. Fatḥ al-Bârî Bi Sharḥ
Ṣaḥîḥ al-Bukhârî. Beirut: Dâr al-Ma‘rifah,
H.
______. “Nukhbat al-Fikr fî Muṣṭalaḥ Ahl alĀthâr”,
dalam Ibn Ḥajar al-‘Asqalânî, Subul
al-Salâm. Kairo: Dâr al-Ḥadîth, 1997.
______. Lisân al-Mîzân. Beirut: Mu’assasat al-
A‘lamî, 1971.
______. Taqrîb al-Tahdhîb. Suriah: Dâr al-
Rashshâd, 1986.
Bazzâr (al), Aḥmad b. ‘Amrw. Al-Musnad.
Madinah: Maktabat al-‘Ulûm wa al-
Ḥikam, 2009.
Buaidi (al), Saleh Ahmed. “The Effect of Doctrinal
Conflict on the Science of Ḥadîth”.
(Disertasi, University of Edinburgh,
.
Bukhârî (al), Muḥammad b. Ismâ‘îl. Al-Ḍu‘afâ’
al-Ṣaghîr. T.tp: Maktabat Ibn ‘Abbâs,
______. Al-Jâmi’ al-Ṣaḥîḥ. T.tp: Dâr Ṭûq al-
Najâh, 1422 H.
______. Khalq Af‘âl al-‘Ibâd. Riyad: Dar al-
Ma‘arif al-Su‘udiyyah, t.th.
Bûṣîrî (al), Shihâb al-Dîn. Miṣbâḥ al-Zujâjah
fi Zawâ’id Ibn Mâjah. Beirut: Dâr al-
‘Arabiyyah, 1403 H.
Dârimî (al), ‘Abd Allâh b. ‘Abd al-Raḥmân. Al-
Sunan. Arab Saudi: Dâr al-Mughnî, 2000.
Dhahabî (al), Shams al-Dîn. Al-Kâshif fi Man
Lahu Riwâyah fi al-Kutub al-Sittah.
Jedah: Dâr al-Qibâlah li al-Thaqâfah
al-Islâmiyyah and Mu’assasat ‘Ulûm al-
Qur’ân, 1992.
______. Al-Mughnî fi al-Ḍu‘afâ’. T.tp: t.p, t.th.
______. Siyar A‘lâm al-Nubalâ’. Kairo: Dâr al-
Ḥadîth, 2006.
______. Tarîkh al-Islâm wa Wafayât al-Mashâhîr wa al-A‘lâm. T.tp: Dâr al-Gharb al-Islamî, 2003.
Fâlûjî (al), Akram b. Muḥammad. Al-Mu‘jam al-Ṣaghîr li Ruwwat al-Imâm Ibn Jarîr al-Ṭabarî. YordaniaandKairo: al-Dâr al-Athariyyah and Dâr Ibn ‘Affân, t.th.
Ḥâkim (al), Abû ‘Abd Allâh. Al-Mustadrak ‘ala al-Ṣaḥîḥayn. Beirut: Dâr al-Kutub al-‘Ilmiyyah, 1990.
Ḥanbalî (al), ‘Abd al-Ḥayy b. Aḥmad b. Muḥammad b. al-‘Imâd. Shadharât al-Dhahab fi Akhbâr Man Dhahaba. Beirut and Damaskus: Dâr Ibn Kathîr, 1986.
Hasbillah, Ahmad ‘Ubaydi. “Periwayatan Khawarij dalam Literatur Hadis Sunni (Abstrak Tesis)”. Journal of Qur’ân and Ḥadîth Studies 2, no. 2 (2013).
Ibn ‘Adî Jurjânî (al). Al-Kâmil fi Ḍu‘afâ’ al-Rijâl. Beirut: Dâr al-Kutub al-‘Ilmiyyah, 1992.
Ibn Ḥibbân Bustî (al). Al-Majrûḥîn min al-Muḥaddithîn wa al-Ḍu‘afâ’ wa al-Matrûkîn. Aleppo: Dâr al-Wa‘y, 1392 H.
Ibn Jawzî (al), Abû al-Faraj. Al-Muntaẓim fi Târîkh al-Muluk wa al-Umam. Beirut: Dâr al-Kutub al-‘Ilmiyyah, 1992.
Ibn Khuzaymah, Muḥammad b. Isḥâq. Kitâb al-Ṣaḥîḥ. Beirut: al-Maktab al-Islâmî, t.th.
Ibn Ma‘în, Yaḥyâ. Al-Târîkh. Mekah: Markaz al-Baḥth al-‘Ilmî wa Iḥyâ’ al-Turâth al-Islâmî, 1979.
Ibn Mâjah Qazwînî (al). Al-Sunan. Aleppo: Dâr Iḥyâ’ al-Kutub al-‘Arabiyyah, t.th.
Ibn Qaysaranî (al). Ma‘rifat al-Tadhkirah. Beirut: Mu’assasat al-Risâlah, 1985.
Ibn Ṣalâḥ (al), Abû ‘Amrw ‘Uthmân b. ‘Abd al-Raḥmân. Al-Muqaddimat. Suriah and Beirut: Dâr al-Fikr, 1986.
Isnaeni, Ahmad. “Kritik Hadis terhadap Sekte Kalamiyah: Studi Periwayat Syiah dalam Pandangan Ahlussunnah”. Al-Dzikra: Jurnal Studi Ilmu Al-Qur’an dan al-Hadits 9, no. 2 (2015).
Jûzajânî (al), Ibrâhîm b. Ya‘qûb. Aḥwâl al-Rijâl. Pakistan: Ḥadîth Akâdimî, t.th.
Kâfî, Abû Bakr. Manhaj al-Imâm al-Bukhârî fî Taṣḥîḥ al-Aḥâdîth wa Ta‘lîlihâ min Khilâl al-Jâmi‘ al-Ṣaḥîḥ. Beirut: Dâr Ibn Hazm, 2000.
Khallâl (al), Abû Bakr Aḥmad b. Muḥammad. Al-Sunnah. Riyad: Dar al-Rayah, 1989 M.
Khaṭîb (al) Baghdâdî (al). Al-Kifâyah fi ‘Ilm al-Riwâyah. Madinah: al-Maktabah al-‘Ilmiyyah, t.th.
Khû’î (al), Abû al-Qâsim al-Musawî. Mu‘jam Rijâl al-Ḥadîth wa Tafṣîl Ṭabaqât al-Ruwwâh. Najf: Maktabat al-Imâm al-Khû‘î, t.th.
Kodir, Aceng Abdul. “Teologi dalam Periwayatan Hadis: Analisis terhadap Relasi Ahli Hadis-Qadariyah (Absrtak Tesis)”. Journal of Qur’ân and Ḥadîth Studies, vol. 2, no. 2 (2013).
Kulaynî (al), Abû Ja‘far Muḥammad b. Ya‘qûb. Al-Kâfi fi ‘Ilm al-Dîn. Beirut: Manshûrât al-Fajr, 2007.
Mizzî (al), Yûsuf b. ‘Abd al-Raḥmân. Tahdhîb al-Kamâl fi Asmâ’ al-Rijâl. Beirut: Mu’assasat al-Risâlah, 1980.
Muḥammad Mahdîal-Muslimî, dkk. Mawsû‘at Aqwâl Abî al-Ḥasan al-Dâraquṭnî fi Rijâl al-Ḥadîth wa ‘Ilalihi. Beirut: ‘Alâm al-Kutub, 2001.
Munâwî (al), Zayn al-Dîn. Al-Taysîr bi Sharḥ al-Jâmi‘ al-Ṣaghîr. Riyad: Maktabat al-Imâm al-Shâfi‘î, 1988.
Musadad, Asep Nahrul and Ismangil Ngarfillah. “Polemik Ahli Bid‘ah dalam Wacana ‘Ulûm al-Ḥadîth: Evaluasi Ibn Ḥajar
al-‘Asqalânî terhadap Status Riwâyât
al-Mubtadi‘ah”. Universum: Jurnal
Keislaman dan Kebudayaan 10, no. 2
(2016).
Muslim b. al-Ḥajjâj Naysâbûrî (al). Al-Kunâ
wa al-Asmâ’. Madinah: al-Jâmi‘ah al-
Islâmiyyah, 1984.
Najashî (al), Aḥmad b. ‘Alî. Rijâl al-Najashî.
Qum Musharrafah: Mu’assasat al-Nashr
al-Islâmî, 1418 H.
Nasâ’î (al), Aḥmad b. Shu‘ayb. Al-Ḍu‘afâ’ wa
al-Matrûkûn. Aleppo: Dâr al-Wa‘y, 1936.
Qâsimî (al), Jamâl al-Dîn. Al-Jarḥ wa al-Ta‘dîl.
Beirut: Mu’assasat al-Risâlah, 1979.
Râzî (al), al-Fakhr. Al-Maḥṣûl. Beirut: Mu’assasat
al-Risâlah, 1997.
Râzî (al), Ibn Abî Ḥâtim. Al-Jarḥ wa al-Ta‘dîl.
Beirut: Dâr Iḥyâ’ al-Turâth al-‘Arabî,
Ṣafadî (al), Ṣalâḥ al-Dîn Khalîl b. Aybak. Al-Wâfî
bi al-Wafayât. Beirut: Dâr Ihyâ’ al-Turâth,
Sakhâwî (al), Shams al-Dîn. Fatḥ al-Mughîth bi
Sharḥ Alfiyat al-Ḥadîth. Mesir: Maktabat
al-Sunnah, 2003.
Sibt b. ‘Ajamî (al). Al-Kashf al-Ḥathîth ‘an
Man Rumiya bi Waḍ‘ al-Ḥadîth. Beirut:
‘Alâm al-Kutub and Maktabat al-Nahḍah
al-‘Arabiyyah, 1987.
Tibrizî (al), Abû Ṭâlib al-Tajlîl. Mu‘jam al-Thiqât
wa Tartîb al-Ṭabaqât. Qum Musharrafah:
Mu’assasat al-Nashr al-Islâmî, t.th.
Tirmidhî (al), Muḥammad b. ‘Isâ. Al-Sunan.
Mesir: Sharikat wa Maṭba‘at Muṣṭafâ al-
Bâbî al-Ḥallâbî, 1975.
Ṭûsî (al), Abû Ja‘far Muḥammad b. al-Ḥasan.
Al-Istibṣâr fi Mâ Ukhtulifa min al-Akhbâr.
Beirut: Dâr al-Aḍwâ’, 1992.
______. Tahdhîb al-Aḥkâm Sharḥ al-Muqni‘ah.
Beirut: Dâr al-Ta‘âruf, 1992.
______. Al-Fihrisât. Najf: al-Maktabah al-
Murtaḍâwiyyah, t.th.
Tustarî (al), Muḥammad Taqî. Qâmûs al-Rijâl.
Qum Musharrafah: Mu’assasat al-Nashr
al-Islâmî, t.th.
Ziriklî (al), Khayr al-Dîn b. Maḥmûd. Al-A‘lâm.
T.tp: Dâr al-‘Ilm li al-Malâyîn, 2002.
milî (al), Muḥsin al-Amîn. A‘yân al-Shî‘ah.
Beirut: Dâr al-Ta‘âruf, 1986.
